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(This post is written by a priest who is in residence in our rectory for the next few months)
This time of year the word is “mum”, or more commonly “hearty mums”. Recently, I accompanied a priest friend to a garden center to get some mums to beautify the parish grounds. There was certainly less color on offer than in the height of summer, but the mums were ready.
Among the mums, birdbaths, assorted metallic orbs and such were a few statues. There was a statue of the Blessed Mother, looking as close as possible to her image titled Our Lady of Grace; arms opened downward in a gesture of graces being shared. St. Francis’ statue was there with depictions also of birds on his shoulder. This is Holy Father Francis in the act of preaching to the birds. The third figure was of a bearded hooded man holding a shovel.
My guess is that a number of people have probably looked at the saint with the shovel and thought it simply to be Saint Francis, ready to work. This saint, however, is the patron of gardeners; his name is St. Fiacre (d.670). Fiacre was a native of Ireland known for the holiness of his life. He attracted disciples who wanted to learn the disciplines of following Christ. The crush of visitors and those looking for a mentor drove Fiacre away from Ireland to France where he hoped to live more alone with God alone.
It is not hard to imagine an Irishman shoveling out manure. But, the origin of Fiacre’s held spade lies in the legend that the Bishop of Meaux, St. Faro, offered him as much land as Fiacre was able to dig a furrow around in one day. He apparently dug quickly and acquired enough land on which to build an oratory in honor of the Blessed Mother, a place of rest for strangers, and a cell apart in which he lived. His property was thus set aside for prayer, contemplation, and active charity.
Centuries after his death, his remains were reburied in the Cathedral at Meaux where his relics were visited by many including Bossuet, St. Vincent de Paul, and Anne of Austria. Cardinal Richelieu kept a vertebra of St. Fiacre as a relic. Perhaps the Cardinal knew something about back pain from garden weeding.
In Paris horse-drawn carriages for hire came to be known as fiacres because of their business first being offered outside the Hotel St. Fiacre. Horse drawn cabs in Egypt are also called fiacres and a variety of cab in Vienna is called fiaker. St. Fiacre is therefore the patron of taxi drivers. From the birdsong solitude of the garden to horn blown streets we find a common patron. In Ireland his feast is celebrated on September 1st. Wish your gardener, gardening loved ones, or your cabbie a happy feast of St. Fiacre, they, like him, probably love and long for solitude.
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We gather together for Liturgy each Sunday and holy day. Why? Well, one reasona very important reasonis to give thanks to God for His many blessings. Another reason, is to worship God as Father, Son, and Holy Spirit…and then, from our offerings and their work, we receive and share in a deep communion through the Body and Blood of Christ. And a further reason: we enter into this, and every liturgy, so that our virtuous bond with God and His family may grow more solid, firm, steadfast and effective.
Be sure, that if these do not match our real reasons for being here each Sunday, then we must heed the warning issued by Our Lord in today’s gospel. “Strive to enter through the narrow gate” is His challenge, but know that the path is narrow and many will not be strong enough. Yes, we might say that we are doing right now the bare minimum that is required of those who wish to enter into the Kingdom of God, but then again, the bare minimum will surely not be enough. Such a familiar plea, “But we ate and drank in your company and you taught in our streets” will surely not be our ticket into God’s reign. So, what more is required? The “more” that is required is in the virtuous reasons for us being here today and every Lord’s Day.
Many of us can thank God well and worship God with reverence and awe, but it’s that third reason I mentioned earlier that catches us off-guard so many times each day and throughout our life. And that’s what we must strive for: to become more and more bound with Almighty God in the mundane, the everyday, the simple…as well as the difficult. Our goal, if we wish to reign with God, is to grow more and more like God: holy, merciful, just and right. Maybe some examples might help:
Here are some examples in my own life of how the gate is very narrow indeed and I may not find myself strong enough to enter:
You see, the gate is narrow for each of us who strive to enter it. There are a multitude of very particular things that each one of us must overcome in order for each one of us to cling to the Lord…and to Him alone. Only then, can the Kingdom of God begin to break upon us.
But be assured we do not do this alone, do we? No, we do it within the context of our relational lives: in communion with good friends and healthy neighbors, wise elders and idealistic young people. But here’s the greatest of helps: the Lord Jesus Christ himself invites us to follow after Himwherever He may lead. He moves toward the Reign of God and the Kingdom of His Father…let us then, take nourishment in this Eucharist and solace in His promise: He will be with us always.
God love each of you.
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Imagine what your life would be like if you awoke tomorrow morning and found that there was no water coming into your home. What would you do? Probably you'd get a few gallons of bottled water, and feel a bit grungy and inconvenienced until the water came back on. Other than that, things would really be OK. But what if the water never came back on? And what if the stores ran out of bottled water? What if the nearest drainage ditch became the only place we could get any water at all? … Help The Thirsty