Church of St. Mary at Clinton Heights

On channel 41, there is a great show called Property Brothers.  They are 2 twin brothers from Canada.  One sells real estate; the other is a contractor.  They work with people who want to have a new house, but often can’t afford what they want.  They end up buying an older house and the contractor brother rehabs it into something that the buyer often cannot imagine. 

God is both of these brothers.  When God created the heavens and the earth, he entrusted humanity with its care.  Unfortunately, throughout history we have forgotten we are stewards and not owners.   Through out history, what God intended for the humanity as been ignored and abused because we create walls of power, shaky foundations on selfishness and pride, or a roof of greed and envy. 

However, the promise God has given through out the course of time is that He will remake the heavens and the earth into what he intended and something even better. 

This is the exact reason Jesus came among us.  He is the incarnate sign of the Promise.  He came to show us exactly how we are to be the People of God.  Jesus built us into living stones of the new Temple.  However, for this to be accomplished, old walls and realities need to be destroyed and demolished so that something new can be built.  The Scriptures use the metaphors and images we heard in the Gospel.  Jesus called this rebuilt world, “The Kingdom of God”.  The Kingdom we pray for every time we say the Lord’s Prayer is this Kingdom.  We ask God to mold us into this Kingdom and to restore and rebuild us into what God original intended and is creating anew. 

Advent can be a time when we destroy old walls.Advent can be a time when we recommit ourselves to the foundation of the building which never is weaken because the foundation is God himself with Jesus as the cornerstone.   This is what Discipleship is all about.  We are God’s contractors.  Our challenge this Advent is to pull the structures of oppression, sexism, poverty, hatred and prejudice, violence and war and erect the walls of peace and equality among all people, the furnishings of acceptance and care for those who are hungry and struggling, the door frame of acceptance of all people into our church here as a sign of the door frame of our hearts, to commit ourselves to tenderly care for all that is beautiful in the world and humanity.   

May this Advent time be a time to look into our inner house and the outer house of our parish community.  May we ask ourselves what are the walls we need to let God remove and what dream does God want to make real in us.  May His Kingdom come!

From Father Tom

Over the years, probably because of my degree in social work, I tend to take a more global or wider view of things.  I am always fascinated about how interconnected all things are.  One of my favorite images of organizations and the world is a giant spider web.  What I do affects you; what you do affects me.

This is the core of the great commandment.  Jesus tells us to love God, to love others and to love self.  We are not isolated beings.

Our love of God needs to be foundational.  It is not a one-way street.  God doesn’t passively sit there absorbing all our love.  In fact, we don’t even initiate it.  God does.  God created us out of love.  Our love for God is a response to what we have first received.

If we can accept this, then we need to turn to the reality that we must love ourselves.  How can we hate or not like what God created and God loves?    God never stops loving us, even when we try to stop him.  Being created in the image of Love, we need to see that Love in the mirror every morning.

Once we get to this point, then love of neighbor becomes easier. Charity cannot be limited to cleaning out our closets and giving our second-hand stuff away. To truly live the Great Commandment demands that we walk out of these four walls and get our hands dirty, together, as Christ’s Body.    It challenges us to look beyond the color of person’s skin, their accent, who they love, the sex and religion, their external appearance and see what God sees:  The reflection of His Divine Image.  We must see the God who we see in the mirror every morning.

The life of discipleship is summed up in the Great Commandment.  It is the mission statement of this parish.   Dave and Lora, our parish trustees, will now give you an account of how well we are living as disciples and where we need to focus for the next months in to continue the mission.

 

I was watching a movie this past week about the life of St Francis of Assisi.  He was just like the young man of today’s gospel.  Francis had everything.  Good family, money, nice clothes, promising future.  But, as he portrayed in the movie, Francis seems empty; searching for something.  Thinking he would find it in the fame of being a knight, he goes to war.   He gets hurt; in his recovery, his powerlessness, his weakness, he finds Jesus.  Jesus says to the Francis what he said to the rich young man, give it all away and come follow me.  Francis literally find that.  He walked away from all the stuff and found a joy we all envy.  We too can have it it; if we give it all away, become unattached to what we have, don’t worry about tomorrow and put Jesus first, then we can find what Francis found.

In Rome, tomorrow, the Holy Father will canonize Archbishop Oscar Romero.  Oscar was the a bishop in El Salvador in the 1970’s.  Oscar, like the young man and Francis, had it all going for him.  He was a career churchman.  He obeyed all the rules, didn’t create any waves, was low key which is why he was made the Archbishop of El Salvador.  The thought was he wouldn’t cause any problems with the government who was oppressing the poor and those who wanted El Salvador to be a free place not controlled by the very rich who oppressed the poor.  However, like the rich young man and St Francis, Oscar met Jesus: in the life of his priest friend who worked in a poor parish and advocated for the poor who was shot by the government.  Oscar met Jesus when he gave up all the power and wealth he had and walked among the poor and became their voice.  He found Jesus in a prison cell surrounded by the cries of those who the government was trying to silence.  Oscar was shot celebrating Mass at the hospital he served as chaplain.

Like the rich young man, Francis and Oscar, Jesus looks like on us with love….a love that sees what is ensnaring us from following him.  For the rich young man, it was money; for Francis, it was prestige and fame; for Oscar, it was fear and the desire to keep the status quo; what is Jesus showing you and me to give up to follow him?  I remember saying to someone one day when I knew I needed to let go of something in my life that I didn’t want to: What more does He want?  My friend answered: Everything

This is the risk of knowing Jesus.  The place to start is to ask yourself what cant I live without and see what pops us.  What has society told me I need or I wont be complete?  What does advertisements tell me that I absolutely need to be happy?

  He wants everything and he doesn’t stop pursuing us.  If we give away everything we become free.  He want all of us and nothing more.

 

Prayer of St Ignatius Loyola

Take, Lord, and receive all my liberty,

my memory, my understanding,

and my entire will,

All I have and call my own.

 

You have given all to me.

To you, Lord, I return it.

 

Everything is yours; do with it what you will.

Give me only your love and your grace,

that is enough for me.

To get to the heart of today’s gospel, we must go back to the first century church of Mark.  Marriage was not about two people in love, romance , the wedding day, or even about the couple.  A marriage was arraigned by the parents as a way to unite two families.  One commentator put it this way:  no one chooses their parents but God, God chooses the spouse through the parents. The union of the families was for a variety of reasons, never love.  A divorce was seen as shame to both families, in particular, the bride’s family.  For her to be rejected by her husband was an affront to her father, brothers, etc.  In a society that often devalued a woman, we see one way in which she was honored.  To be rejected by her husband, her family would avenge the shame, often though blood feuds.

So how does this apply to our lives today?  The answer is found in Genesis in the creation of man and woman.  God created woman from the side of man….as his equal.  In the nuptial blessing of the wedding Mass, this is part of the prayer we could miss…”May her husband entrust his heart to her, so that acknowledging her as his equal and joint heir to the life of grace”.   The relationship of two people living in marriage is not about one having more power; the type of power that abuses…emotionally, physically, psychologically, in fact, this is so against what marriage is to be, that the abused woman or man should leave that marriage because it is so against what God intends.  Sometimes the two people are not able to make it work and the love dies.  The relationship of two people in marriage is a reflection of God’s love for us, His people.  This best definition of Christian love is found in 1 Corinthians 13,  “Love is patient and kind, etc.  If a marital relationship is not reflecting this, then the marriage is in trouble, in the Christian sense.

A Christian couple is called by God, the Father of all, to witness to all people the love that the Father has for each us.  At this Eucharist today, let us pray for all those who live in marriage that God will bless their union with his grace and peace.  Let us pray for all those are contemplating Christian marriage that they will be blessed in their life together.  Let us also prayer for those marriages in difficulty that they will experience healing.  Finally, may we remember all woman and men who have been or are in domestic violence situations.  For their healing and peace of mind and for the strength to find a way out of the abuse.