Recently, I met with two engineers to discuss the possibility of air conditioning the church.  In the process of that meeting, I asked whether or not the system that they were proposing would cost more to run than a different system.  One of the engineers said that, while it might be hard for me to imagine, it would be less expensive.  I agreed: it was hard for me to imagine that larger machinery would take up less electricity to run.  He started to explain, “it has to do with their veers…” and at that I stopped him.  See, I know my limits and, quite frankly I believed him.  I knew that while I might be able to learn a few more tid bits, it wasn’t worth my investment of brain power: I wouldn’t comprehend half of the stuff he was saying and, in fact, I already trusted the information to be true.

Maybe another illustration of the same principle: I do not understand all of the issues involved in proving how gravity works, but I believe it does actually work.  I’m willing to put faith in it without having a deeper understanding of its reality.

With those two illustrations now mentioned, I do not believe that the same can be said about issues of faith today.  In today’s way of thinking, in today’s world, while people believe in the expertise of engineers and the theory of gravityeven without having firsthand knowledge or proofthey do not approach faith the same way.  Very often, I have found that when some people pose questions about faith, they are trying to disprove its importance, downplay its relevance and dismiss its existence as foolhardy.

Today, while people in the world pursue power, prestige, pleasure and the like, without significant regard for the needs of anyone but themselves, they often then don’t find that God even really matters, that faith won’t impact them at all, and that skepticism is the most appropriate response to ‘not knowing’.

But the fact that we’re here, says something different about you and me.  The fact that we’re engaged in our “Catholicism series” this year or starting our new Scripture Study during this Year of Faith; we believe that God does exist, that God has always existed and interacted with His creation and His creatures…and that a relationship with Himborne of faithis essential to us.  Beyond that, I would propose that even in the midst of faith, however, there is still great value in knowing how and why God exists around us in the life of faith.  Sure, we may not grow in our understanding of God Himself, but exploring the movements of God over time and throughout salvation history could actually be the ticket for us to appreciate more and more the gift of faith within this world; a world that despises things unseen and rejects things unfelt.

• For example, our first readingwritten thousands of years before Christproclaims one who will come and free those bound up: “be strong, fear not!  Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing.”  The gospel reports such a One who has come with the fulfillment of God’s promise.  God is not distant, aloof, uncaring: no, God comes to His people to set them free.
• For example, the word “Ephphatha” in our Gospel is just a word, but that particular Aramaic word was understood to have within its very proclamation a power to bring about what it promised once it was uttered.  Isn’t this not only reminiscent of the promise in our first reading, but also of the power of words that we use throughout every liturgy?  They aren’t everyday words by any means and they aren’t interchangeable when we hear the Eucharistic prayer or institution narrative.  No, we use particular, precise, proscribed words that actually bring about what they promise.  It is truly and really Christ’s Body & Blood on the altar, which we then receive and become.  So, our ritual isn’t haphazard, but it’s connected to millennia of history and generations…and its meaning grows in us, even though our understanding of it might not.

In the end, our knowledge of the words of Isaiah in the first reading or of “Ephphatha”, the word of Jesus in the gospel don’t help our understanding of how ears or lips were opened, but they do help in another way: they point to a plan being laid out and then fulfilled…all by God, who creates, who cares for us, and who dwells among us, to give us His own life; a life bursting with freedom, with openness, with hope…and a lively faith placed in Him as we move about in our everyday.  May this blessing of faith for each one of us be renewed this week, that we might be instruments who connect our world back to God, through Jesus Christ.

After hearing John’s gospel for the last five weeks, many murmur, “This saying is hard; who can accept it?”  Not many can accept the sayings of Jesus, unfortunately, but that is not our roleto seek so much as to know the saying; no, our role is seek to know the Say-er…the One sent by God as the Way, the Truth and the Life.  That’s our goal, isn’t it?

So often nowadays, people only accept what they can understand about Jesus, what they can relate with about Him: that is to say, many have no difficulty acknowledging that Jesus was a good man, a human person of wisdom and insight.  And while that is certainly true, the most important thing to know about Jesus is that He is divine.

The Gospel of Johnfrom which today’s exchange comesbegan with, “In the beginning was the Word…”.  It is this word of God that became flesh in Jesus Christ, thus bearing God’s own life for all of us to know, to hear, to love.

So, a question comes to mind, doesn’t it?  Is He really?  Is this Jesus really divine?

Throughout the gospels we are given the evidence, but even more, St. Paul’s letters are emphatic.  St. Paula powerfully phenomenal Jew of the first century who studied under the great Rabbi Gamalieltime and time again, over and over refers to Jesus as “Lord”.  This is not so peculiar to us today, but to the people of Paul’s era, it was unheard of, simply because one only used the title ‘Lord’ when referring to God alone.  How radical and strange it was, yet, in Paul’s wisdom and virtue, in his knowledge and experience of Christ, he was convinced that the One Lord is Jesus Christ.  Paul knows the sayings of Jesus, but more to the point, he knows the Say-er and he knows him to be God himself.  Yes, the sayings are hard, but we can accept them once we know well the goodness, or Godliness, of the Say-er.

Well, with that, comes now a compelling and all-important choice for each one of us: with this understanding of Jesus as Lord, Jesus now compels us to make a choice in a way that no other founder of a great religion does.  Mohammedto his infinite creditnever claimed to be God.  Mohammed said, “I’m a messenger…I received a message from God.”  Mosesto his infinite creditnever claimed to be divine.  Moses received the Law from God and, in turn, gave it to the people.  The Buddhato his infinite creditnever claimed to be divine.  What he said was, “I’ve found a way.”

Then there’s Jesus: who doesn’t say, “I’ve found a way,” …He says, “I AM the way.”  How strange indeed.  He doesn’t say, “I’ve found a truth…let me tell you about it,” rather He says, “I AM the truth.”  He didn’t say, “Hey, there’s this new mode of life that I’ve discovered, let me share it with you,” rather He declares, “I AM the life.”  These claims are the unique treasure of Christianity and treasure needs to be shared, needs to enrich us in order for it to be true treasure.

And so, this treasure, like I said, compels a choice.  If Jesus is who He said He is, I must give my whole self, my whole life to Him.  Of course, because He is God, He is the highest Good.  But if He’s not who He says He is, then He’s a bad man.  Either He’s God, or He’s a bad man…and each one of us must decide.

“Either you gather with me, or you scatter.”  “Either you’re with me or you’re against me.”  Even in today’s gospel, Jesus directly asks this question of us: “do you also want to leave?”  It’s clear over these last five weeks of hearing John’s gospel, we are not allowed to be mere bystanders and spectators.  We either believe and follow him full-well, or we leave him and return to a former way of life.

But we know the “Say-er” of these things; we are the recipients of the treasure of Jesus’ resurrection and new life; we are the bearers of Baptism; we are the manifold recipients of God’s graces; we are a people chosen and blessed by God as adopted children of the Father, in the Son.

Let your choice be unanimous, let your choice resound and echo in the days and weeks to come, let your choice guide all that you are and all that you do: for, Jesus is Lord.  Amen.