Church of St. Mary at Clinton Heights

When we hear the word “yoke”, there are just a few images that come to mind: the inside of an egg (of course, the spelling is a bit different); but a kind of wooden beam, as on an ox attached to a plow or on a slave to show his defeat & captivity.  And we have heard this term in that context of slavery within the New Testament haven’t we?  “Do not put upon yourselves the yoke of slavery for a second time…” says St. Paul to the people of Galatia.  And in today’s gospel we hear it again, only this time we are invited to bear a yoke, to let it be placed upon us, as if we would become owned by something.  This calls to mind the season we’re in…the season for weddings!  No not of being owned or enslaved, but something quite different!

Consider the word “yoke” again: it infers a kind of bondage, but in this context it implies a bondage with another…to be coupled, to be united as part of a pair.  In our gospel’s context, Christthe one who frees us from slavery and bondage to sin or temptationis now inviting us to be paired with Him, coupled with Him in a new bond.  And in this bond we no longer find ourselves alone or isolated, but rather we are joined with him and no longer belong to ourselves alone.  Our being yoked with Christ now brings about the new plan of the Father, a plan of redemption.  Jesus doesn’t impose it upon us however, he invites usin freedom and full knowledgeto come to Him who is gentle and filled with compassionate love, to cleave to him as a lover with a beloved.

And considering again this season for weddings, from the word “yoke” comes the Greek word for “spouse” being bound by choice as a result of a proposal.  Today, Christ proposes to us: He asks that we enter into a covenant of love with Him, of humility  and gentleness…that with Him we can become so deeply united that neither of us will ever be alone, that the Father’s plan for our redemption can be brought to fulfillment, that we mayin Himfind rest for ourselves.

Yes, the One who says he is nothing, but instead receives all that He is from the Father’s gracious love, invites us and proposes to us…that we do the same.  That we acknowledge our whole being is God’s blessing to us…and return to Him by clinging to His only Son.

May Christ encourage you, may you accept His proposal to enter into life with Him, this day and always.

God love you.

This time of year is usually wedding & ordination season in the Church.  A couple of weeks ago, our diocese ordained one new man to the priesthood.  One of the most powerful moments during the ordination rite is when the candidate lies prostrate in an act of surrender as the Church prays the litany of saints.  That powerful gesture portrays the reality that every priest upon ordination, dies to himself.  In other words, the new priest says to God and the Church, ‘this is my body, given for you.’  In fact, marriage isn’t too different in that sense.  When a couple exchanges their vows, in essence, they are saying, ‘this is my body, given for you.’

On this Feast of Corpus Christi, the Body and Blood of Christ, we are reminded of the sacred words of our Lord.  Jesus took bread and said, ‘this is my body, given for you.’  Likewise, he took a cup filled with wine and said, ‘this is my blood, the blood of the new and everlasting covenant, which will be shed for you.’  Jesus brought those sacred words to reality when he mounted the Cross and by his actions, in essence, said, this is my body and blood given for you.  Jesus laid down his life for all of us in a total act of self denial.

 

As Catholics we are called to die to ourselves daily and within our specific vocations say, ‘this is my body given for you.’  The priest does this himself every day and makes his life one of total sacrifice for the good of the Church.  Married couples die to themselves and make their lives a total sacrifice for the other, as well as, their children.  On this Feast of Corpus Christi, may we all die to ourselves and seek to give more of ourselves to others.  May each of us remain faithful in following the Lord as we receive his body and blood given for each of us.

Whenever peopleespecially young peoplecelebrate their birthday, or approach Christmas, they wish for gifts, don’t they?  Well, Pentecost is informally known as the birthday of the Church, whereby Christ fulfills his promise to remain with us as His bodythe Churchby sending the Holy Spirit to enliven and embolden our faith.

So today, as we commemorate the Spirit’s descent upon the disciples at that first Pentecost, we anticipate the Spirit’s hovering over us as well, bringing His gifts to strengthen and embolden us as witnesses of the Church.

Let’s reflect, for a few moments, on the gifts that we are receiving on our birthday celebration today.  Known as the gifts of the Holy Spirit, there are seven which bring us divine assistance from the heavenly throne and the eternal kingdom of God.  They are wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord (also known as “wonder and awe in God’s presence”).

• Wisdom is both the knowledge of and judgment about “divine things” and the ability to judge and direct human works according to divine truth.
  • The gift of wisdom leads the soul of those who have it to see things from God’s perspective. Wisdom is fullness of knowledge through desire for closeness with God, as when a person comes to know Christ’s Passion through one’s own suffering.

• Understanding is penetrating insight into the very heart of things, especially those higher truths that are necessary for our eternal salvation.
  • The gift of understanding gives to the mind of those who have it a charism for apprehending Christ’s public revelation easily and profoundly.  More specifically, the gift of understanding helps those who have it penetrate to the heart of revealed truth even when they don’t fully understand its entire meaning. It gives great confidence in the revealed word of God and leads those who have it to reach true conclusions from revealed principles.

• Counsel allows a person to be directed by God in matters necessary for one’s salvation.
  • The gift of counsel perfects in those who have it the virtue of prudence. It enables them to judge promptly and rightly, as by supernatural intuition, what should be done in difficult situations. It primarily enhances one’s own prudent conduct.  The Holy Spirit speaks to the heart through the gift of counsel and shows those who have it what to do.

• Fortitude denotes a firmness of mind in doing good and in avoiding evil, particularly when it is difficult or dangerous to do so, with the confidence to overcome all obstacles, by virtue of the assurance of everlasting life.
  • The virtue of fortitude, or courage, is firmness of spirit, steadiness of will in doing good despite obstacles in the performance of our daily duty. It suppresses inordinate fear and curbs recklessness.

• Knowledge is the ability to judge correctly about matters of faith and right action, so as to never wander from the straight path of justice.
  • The gift of knowledge perfects the virtue of faith. It enables those who have it to judge the whole spectrum of creatures and objects from God’s viewpoint.

• Piety is, principally, revering God with childlike affection, paying worship and duty to God, and additionally, paying proper duty and attention to all others on account of their relationship to God.
  • The gift of piety perfects the virtue of justice toward God. It infuses an instinctive love for God and devotion to those who are consecrated to God. Piety arises from the Holy Spirit’s personal giving, rather than from our own personal effort or acquired habit.  The gift of piety enables those who have it to see God as a loving Father.

• Fear of God is, in this context, “simple childlike” or chaste fear whereby we revere God and avoid separating ourselves from himas opposed to “servile” fear, whereby we fear punishment.
  • The gift of fear of the Lord confirms in those who have it the virtue of hope and infuses profound respect for God’s glory and selfless love for God. It protects from sin through dread of offending God.  Put simply, when we love God we seek never to offend Him.  This is properly, “fear of the Lord”.

And so we have them: the gifts of the Holy Spirit.  May these gifts wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lordbe shared abundantly with each one of us today, as we celebrate the birthday of the Church!

May they give us divine help in these days when we are called, and enliven us to proclaim God’s marvelous deeds!  Fr. David

Back in the early 90’swhen I was beginning seminary studies in ItalyI distinctly recall my first oral/spoken exam.  I had spent weeks preparing by arguing delicate points of Revelation with fellow students.  We poured over our Italian notes…making sure to understand the particular nuances of terms that we weren’t familiar with in English, let alone Italian.

Anyway, I was in the waiting room, nervously preparing to approach the outer room of renowned Archbishop Rino Fisichella’s office.  It was mid-afternoonhotter and more humid than ever.  I had eaten a good-sized breakfast and only a bit at lunch but I was feeling my nerves growing.

The archbishop’s message board flashed, “ENTRATA” and I knew I was next at the guillotine!  I entered, introduced myself…he didn’t look at me or speak anything of welcome.  I sat.  He chose an index card and read his first question to me.  He spoke quickly in his spiked Italian, thenthank Godhis very broken English repeated the question with some mistakes in pronunciation, but I got it.  He wanted me to defend the proposition that “revelation is credible or believable”…no problem: I had argued this one using his logic for weeks.  But as I opened my mouth to start blurting out my brutish Italian, the only thing that came out was a bit of my breakfast on his office floor!  He was shocked, and I was mortified!  I tried and tried to gather myself, looking for paper towels or something to clean up my attempted response, but to no avail!

Then, softly, the archbishop rose and spoke gently to encourage me to enter into his inner office where his secretary would care for me as best he could…I wouldn’t fail, but he’d give me a chance to rest and recuperate…I would return later to answer his exam.

This second waiting room was a blessing: his secretary was very gentle and brought me an espresso and washcloth.  He gave me a bit of a talk about the archbishop which actually calmed my nerves and made me laugh a bit.  After about an hour, the Archbishop did not call me back into the exam room, but rather came to his private office and began a discussion with his secretary about my exam topic:  I chimed in and argued a few delicate points to the best of my ability.  After about twenty minutes, my professor stood and granted me a “9 out of 10”.  He quipped that the mess in his outer office cost me that one perfect point!

We all have experienced waiting, haven’t we?  We wait at traffic lights; we wait for teenagers to primp and preen in any mirror they pass; we wait for the homily to finally be over…and we wait!  Some of our waiting is distressing, just like my initial waiting for a dreaded exam!  Some waiting unnerves us, but then there is another kind of waiting that is a real blessing.  As a mother awaits the birth of her precious child from her gentle womb; as a parent awaits a child’s first words or steps and then rejoices!  As I waited with the archbishop’s secretary and shared laughs and camaraderie…and then a blessed discussion of theology with all of us.  As an early broth turns into a wonderful feast to e shared with a waiting, hungry family.  Yes, some waiting is blessed indeed.

From our first reading today, we find that the disciples are in the Upper Room again.  They returned there after the crucifixion, and now they have returned there again after Christ’s ascension into heaven…and they are waiting for His promised Spirit to descend upon them.  What are they doing as they wait?  They are anticipating God’s glory shared with them in the Spirit; they pray and pray and sing and pray even more because they are anticipating being overjoyed…and then propelled outward to share such grand blessings with all the ends of the earth!

As today’s members of the Living Church of God, we too are awaiting Pentecostnext weekendwhen we commemorate this blessed sending of the Spirit who enlightens and enlivens us.  This waitingjust like the disciples in the Upper Roomis meant to stir within us a longing and a sure hope that God will fulfill in us His own promise: that we will always be His and He will make His dwelling within each of us.

And, of course, you and I are in another period of waiting at the present time.  Our universal Church awaits the coming of our new Roman Missala blessed renewal of our liturgical worship and prayer at Mass.  Yes, we are waiting, but not in stillness.  We are in a time of preparation, where we will each be given numerous opportunities to grow in our understanding, and most importantly, our appreciation for these great and sacred mysteries.  Please take advantage of these offerings that are exclusive to our parish: yes, we are one of just a small handful of parishes throughout our diocese who have made a conscious decision to offer a multitude of workshops and presentationsthe next of which begins this Wednesday when Brendan Carr will make four different interactive presentations on the intention of the liturgy: that we all become one body, one spirit in Christunited in our assembly, prayer, song and actions.  I encourage each and every one of you to take advantage of these many offeringsthey’re listed on our website, and there are information and registration forms in the vestibule behind you.  Call or email the office to register, but don’t let our waiting be sleepy or un-intentioned: let us be like disciples who await and practice and prepare for the Spirit who will enliven us.

 

May this Spirit of God bless your waiting this week…and in the coming weeks.  May we receive the Holy Spirit of Pentecost next weekend, and allow God’s holy gift of the Spirit to encourage us to be extraordinary disciples today and always!

God bless you, Fr. David

So much of our life seems anything but connected to Jesus and expressive of our love for him.  Our sheer busyness hardly leaves us with a moment to catch our breath, let alone be concerned with loving Jesus!

But, loving Jesus does not require that we pray all the time or that we are consciously aware of Jesus’ presence.  Loving Jesus is a simple matter of keeping his commandments–being gentle and reverent toward others, having a clear conscience, doing good.  Most of us are already trying each day to the things we need to do in order to be good Christians; but we also need to recognize that our good, concrete actions are actually the way we keep the Lord’s commandments.  In other words, his commandments are pretty simple to know: love as he loved, be self-giving as he was, receive others as he did, do the Father’s will as he did.  Most of all, keeping his commandments means opening ourselves to the Holy Spirit–the Advocate of Truth–who dwells within and around us…and who makes us like him.

By these things, we can be sure, that we love the Lord Jesus!