Our first reading from the Book of Exodus largely demonstrates Godâ€™s love for us when He provides a covenant. Recalling all His mighty deedsâ€”done on our behalfâ€”He then invites us to enter into a holy friendship with Him. That friendship will guarantee us â€œfreedom from slaveryâ€ and every gift we will ever need in order to be able to rest in Godâ€™s company each Sabbathâ€¦each week. Such an offer can inflame us, make us grow more intense in our feeling toward God.
Yes, the great covenant offered to usâ€”and maintained even to this dayâ€”proves the goodness, the wisdom, the power and the strength of God who loves so completely.
And if such a demonstration were not enough for us, our Gospel gives us a further insight into Godâ€™s passionate love, as seen in the person of Jesus. Bringing to mind the sentiments of the Scripturesâ€¦â€œZeal for your house consumes me,â€ as He enters the temple area. This zeal signifies an intensity of love that Jesus possesses, whereby He cannot tolerate anything that is repugnant to His loveâ€¦so, to have zeal for God and for Godâ€™s House finds Jesus unable to patiently endure anything contrary to the honor of God, whom He loves above all else.
This is the kind of zeal we see in Jesus in todayâ€™s gospel.
But why is he so upset: why is He so violent in this encounter with the moneychangers? We need to step back for a moment and soak in the atmosphereâ€¦and then we need to look a little closer and spy what is at the heart of such an intense emotion.
First, step back: Jesus is entering Jerusalem in order to celebrate the Feast of Passover. He has made the distant journey, on pilgrimage to the Holy City in order to recall and commemorate the solemn feast of deliverance from oppression that the Israelites were given centuries earlier by God. And with a view toward that same freedom from oppression, He arrives at the Temple. And instead of finding a place where all people can come and find free access to the living God in worship, Jesus finds the many obstacles that were put in their wayâ€¦He finds a new form of oppressionâ€¦an oppression that perverts the worship that is due to Yahweh-God. Greed is the motivator here, cheating is the activity at the Temple, religious rhetoric replaces authentic and free worship. No wonder Jesusâ€™ zeal is inflamed.
Now, look a bit closer to see what this oppression is really doing.
Notice the doves, above all the other animals, being sold for sacrifice. After traveling great distances and many days to come to the Temple, every Jew was obliged to offer a sacrifice of some kind, in thanksgiving fr the freedom from oppression their ancestorsâ€”and presumably, they themselvesâ€”received from Godâ€™s own generous goodness. Oxen, cattle and sheep were most fitting, but for those who were poor and could not afford such a sacrifice, they were reduced to offer birds of plenty insteadâ€¦like a simple dove. And yet, with the common practices of extortion and gouging, the poor couldnâ€™t even afford to offer a small bird to Yahweh, they could not fulfill the mission for which they set out days and miles earlier. They were forced to take what little money they had for food and shelter, and in the name of religion purchase a measly sacrifice with money that was sorely needed. And so, such an act being done in the temple area, and in the name of religion, becomes an act of significant injusticeâ€”a new oppression for the already poor, the already suffering. Believers cannot afford to have such an attitude toward the poor, and Jesusâ€™ zeal rises up and consumes Him, and all those around Him.
Thatâ€™s whatâ€™s happening in our gospel and inside the very being of Jesus, and He reacts with intense zeal.
And this is not the only time Heâ€™ll react in the face of oppression and suffering and injustice.
In just a few short weeks, we will witness again the zeal of Christ. He will have to acknowledge that sin enslaves us and there is only one remedy, there is only one path that He can walk in order to establish our true and lasting freedom. Yes, weâ€™re drawing closer to Holy Week and to the Paschal Mystery. The zeal we witness in the Temple this morning is just the beginningâ€¦the conclusion is yet to be witnessedâ€¦and it will again be shared with us in the coming days and weeks. His passionate zealâ€”while it takes a different formâ€¦the form of surrender, docility and humble loveâ€”will be no less. By His actions, we will be made free.
Stay with Him.