Church of St. Mary at Clinton Heights

“…a body you have prepared for me;” Hebrews 10:5c

The stretch toward home in this season of Advent has begun. The home is the remembering of God coming among us in the body; God embracing human nature in full.  Home too is the Heaven we approach; the fullness of the promise given us in Jesus Christ the Son.  The Word Made Flesh has made a home in the body so that our bodies may have a home in heaven as sons and daughters of God.

Jesus comes to us as a child born in time and made vulnerable to our condition. He offers his flesh to fight sin and its’ effects. Death is the great enemy, but not even death can hold God. Joined to Him, His victory over death becomes our victory. His means of conquering is by the loving offering of Himself in the body. In the womb of the Virgin Mary He became man and was made visible to the adoring shepherds in the stable at Bethlehem. Bethlehem means “house of bread”. Before dying and rising Jesus walked and preached and healed the brokenness of others in visible signs, healing the bodies of the sick and those in bondage to evil spirits. He also multiplied food and finally on the night His Body was handed over he gave us the Eucharist as food for our bodies and souls to prepare us for the eternal reunion of body and soul at the resurrection of the dead. This food sustains us as we offer our bodies in the power of supernatural love in worship of God and service to those who are broken; those who long for healing presence.

As we approach the joyful days of Christmas and the resolutions of a new year let us remember the gift of the body and the possibilities it offers us in making a more generous offering of our lives. St. Paul took as the principle image of the Church, the Mystical Body where Christ is head and we are members working together in Him, animated by His Holy Spirit. We therefore, unite our offering to His supreme offering to the Father. However weak we feel in our bodies we may make an offering in love united to the loving Christ; knowing that in Him our offering bears fruit. We believe in God who creates out of nothing and brings life out of death.

I remember the birth of my first nephew and how awesome it was to see such a little person who could not speak or walk or do much except be there. What a joy! Looking at that baby I thought, “Wow, God became like this.” Shake your arm, walk, kneel and pray, smile, cook and eat, fast, speak, look and see, listen; the son of God did all these same things and more so as to reach us and love us, to be present to us. Even amidst the pain of the cross he was present in mercy bleeding, yet forging ahead in love to show that love is stronger than death and that it is in the body that we love.

The desire of our hearts is to see the face of the other, to contemplate that face in love and to see love looking back at us. The Church reads in her Office of Readings, during Advent, a homily of St. Peter Chrysologus in which he recognizes the desire to see God’s love, embodied, even among the pagans of old: “Even the pagans made their images for this purpose: they wanted actually to see what they mistakenly revered.”

Remember our mothers suffered to give us life and then worked out of love for us. Our fathers too worked in care for us, many long hours and for many to the point of arthritis.  Men and women have shed blood in combat for our protection. We do the same for our children, we offer our bodies. In the Visitation, Mary, after having heard of her Cousin Elizabeth’s pregnancy, made haste to travel and assist the one who was the mother of John the Baptist. The presence of Mary, Elizabeth, Jesus in the womb, and John the Baptist in the womb, all united in the Holy Spirit, was a cause for leaping and song, for embodied joy in physical presence.

In these past weeks I have been edified also to see priests offering their bodies for their people. I have seen your pastor Fr. David pushing a snow blower, heard from two different priests about their carpentry projects, and known of others traveling to Advent penance services and to visit the homebound. Our bodies in motion bring Christ to others. There are others too, whom we do not hear about, but who are known among the saints. Their bodies are broken and they offer this suffering to God for the good of others.

Recall the song about the drummer boy who thought he had nothing and the medieval story of the Juggler of Notre Dame. The drummer boy played for the Christ Child and the juggler gave a performance at a shrine of Mary, each offered in love his physical talent. In these stories of holy imagination we hear an echo of the sinful woman who quietly washed with her tears the feet of Jesus, wiped them with her hair, kissed them and anointed them with costly perfume. Jesus took her action as a preparation for the burial of His Body and because of this she would be recalled wherever the gospel was preached.  More than words then is the power of presence, meeting and ministering to one another in the body.

As we celebrate God’s Incarnation, His flesh taking, to be with and feed us, let us renew our consciousness that he is present to us and resolve to be present to Him and others. Our tech gadgets may be connective tissue of communication, but are not in themselves full presence. Our resolutions can look to our bodies as a locus of renewal for the sake of presence: to know the comfort of sacramental confession and the power of Eucharist received, to rest on the Sabbath, to be quiet and more gentle, to maintain our bodies by good diet and exercise so as to love better, to pray in them, to be present to spouse and children,  to deny ourselves so as to say yes to being more present and available for sharing the joy of love’s mystery, to see another’s physical distress and respond, to sing, whistle, and look upon beauty, to endure suffering without complaint, to feel pain and to glance at the crucifix, to see  others in various conditions and tempers and know that the Precious Blood was shed for them, to be with Him where He has allowed us to be with Him nowpresent in the present, and to know that we will rise again, glorified!  In all these and many other ways we embrace the One who has first embraced us.

St. Ignatius of Loyola recommended to those under his care that they frequently recall the last time they received the Body and Blood of the Lord and to think about the next time they will receive that same Body and Blood. The Lord’s Body given is for our bodies, ourselves, that we too may be, with him, gifts–presence. This is the unity, the communion, of God’s sons and daughters.  As our bodies, nourished by His Body and Blood, move in love and worship we can repeat to ourselves the phrase of Pope St. Leo the Great,read in the Christmas Liturgy of the Hours: “Christian remember your dignity…”–dignity because God has resided in our flesh and transforms it still even while making use of it to carry others.

“Father, I offer you my joy united to the joy of all your saints. I give you the joy you have given me because you have allowed me to witness in my flesh the depth of the mystery of Love manifested through, with, and in the Body of Christ Jesus!” In this hope we await the fullness to be revealed. His mystery present in our bodies with soul becomes our oxygen, our atmosphere, our exercise in which we live and move and have our beingin which we are Home present in the presence of God.

When I first applied to the diocese to enter the seminary, I underwent a series of psychological tests (yes, like you, I’m surprised I ‘passed’ them!).  Anyway, one of the tests revolved around my perception of things.  Besides the usual Rorschach inkblot tests, the examiner had sketches that represented two or more images…the idea was that I was to look quickly and state what I saw.  Then, I could look longer and see if I saw anything else.  “Look again” he would say, as if I were a fool and didn’t know what I saw.  “Look again”…and sure enough, there was another clear image, and sometimes a third.  I still enjoy visual perception tricks and puzzles, because they challenge my brain to be open to something else.

Look again.  In our first reading from the Prophet Isaiah, we have images of the desert and the steppe, places of very limited vegetation or no growth at all.  In an instant, they are transformed with color, life, blossom and song.  We have, as well, feeble hands, weak knees, and frightened hearts: in an instant, they become robust, secure, strong and courageous.  First we have the blind, the deaf, the lame and the mute…in an instant, they now see, they hear, they leap and they sing!  And what is this instant comprised of; what is it that can accomplish the reversal of such miseries and misfortunes?  Rather, who is it?  It is God who comes into the midst of it all with power and might, his own glory wrapped in vindication…with whom all things are made aright.  So, we look again to see him and all that He accomplishes…by His presence.

Look again.  In our gospel, while John is imprisoned, he sends his disciples to Jesus with the question, “Are you the one…?”  Instead of answering clearly and plainly, the Lord Jesus invites them to witness the fruit of His works and then to decide aright.  The Lord is inviting them to take in all of their sensible environments and experiences and thus be awakened in faith and love.  He’s calling their attention to not merely His works, but His heart, His merciful acts done in love, His care and comfort brought to those downtrodden.  Most importantly, Jesus draws his listeners into Himself and who He is as Lord.  He’s drawing them to place their whole existence into dwelling with Him, feeling and being with him in every sense, every fiber, every pore…to “look again” and see Him for who He is.

All of us could be well-served to adjust our perceptions every so often; to be open to witness something or someone anew.  By doing so, our perceptions might be clearer, more revelatory, more lasting, more accurate and more fully complete.

So, for example, let’s consider this Eucharist in which we are presently engaged.  When instructed by Christ to, “do this in memory of me”, how do you perceive this instruction?  Christ, in the offering of His own sacred Body and Blood, does so by becoming poor and vulnerable (basically, allowing Himself to be crucified).  Now, in the memory of the Church, we offer this sacrifice of our own: we seek to have re-presented for us, by the power of the Holy Spirit, the poverty and vulnerability of the Lord Jesus.  At the same time, we offer the fruits of our very lives. We come with repentant hearts, we come with our imperfections, our fears, our struggles, even our holy desires…and we approach the Lord in order to be strengthened, to be made full, to be satisfied and encouraged in Goodness.

Now, we know that the word Eucharist means ‘thanksgiving’, an action and an attitude.  So what is to be our response once satisfied, once fed, once nourished by our impoverished and vulnerable Lord?  St. Augustine says, “we should rejoice”.  And from that rejoicing, we become the very body of Christ, and we are then schooled in the ways of the poor, the vulnerable, the outcast and the different…the “less” in our midst.  To do something other would betray the vulnerability of Christ, the poverty of our Lord.

As I have been reading Pope Francis’ exhortation “Evangelli Gaudium“, my perceptions about certain aspects of the Church’s teachings are being honed as I “look again”.  This week, I focused on Francis’ reflections concerning the inclusion of the poor in society.  At first, I was very pleased by his counsel, but later I found myself questioning “how” and even sometimes “why” we must always and everywhere seek to respond to the poor and the “less”.  One of my thoughts: “the lazy may be the poor…and am I responsible to those who choose to be lazy and thus poor?”  Another thought: “how can I, just one person, serve best the needs of the poor?”  And another: “someone driving to the CoNSERNS-U Christmas Shop in a Cadillac SUV should not be getting free Christmas gifts” But I finally had to admit, by grappling with theoretical instances of “the poor”, I was myself trying to excuse my responsibility for poor people, the love and care that I am called to share with men and women and children who have nothing and, because of whatever and any circumstance, they have not, when I still have.  And that last example: I give to charity as an act of solidarity and mercy…I trust in a mercy shown, not a mercy withheld.  And why must Iand weserve the poor?  We must do so because Christ did; we must do so as we become this body of Christ; we must do so because we have become poor and vulnerable in order to receive God’s own gift of mercy.  You see, we must care for the poor because God cares for the poor…all of us.

I struggle, too, that I don’t know how to respond globally, or locally, or even well; Francis admits he does not have THE answer to such problems in societies; both of us admit that nothing will ever be perfect on this side of heaven; economists warn that our views might not be fiscally sound, wise or advisable.  But this does not preclude us from taking our own personal steps toward being merciful; these do not exempt us from ourselves becoming poor and vulnerable, from offering the sacrifice of our own comforts to mercifully aid one and another who have nothing.  I am responsible to share mercy because mercy has first and foremost been shared already with me.

Not only am I reflecting here on economic poverty, but also a poverty of spirit, of which we’ll reflect on next week.  For now, it’s enough to “look again” to see how the presence of Jesus Christ and our faith in Him must impact and affect all that we are.  That presence iseven todaygrowing closer and calling us into greater intimacy with Him.  That is the purpose of Advent, is it not?  …to see our need for the One who is coming, who has come, and who will come again?

May the Lord Jesus come again, to bring us a deeper perception into His love, His presence, His mercy, His very life.  May we come to see Him in the vulnerable, the poor, …the less among us.

May the Lord Jesus come, and abide with us.  Amen.

When I was growing up, one of the traditional Advent rituals that my family took part in was the sacrament of Reconciliation or confession.  I can still recall the very long lines at all three of the confessionals.  Of course, I can also recall the dis-ease with which we sometimes went to confession, but alas, each timeno matter whatwe left feeling much better and at ease with ourselves and with the Lord.

Nowadays, there is a very significant drop in the numbers of penitents coming to confession in Advent, let alone during the rest of the year.  From my vantage-point, it’s sad, really: I wish people could see that such a sacramental celebration really calls us more closely into union with God and the Church, into a life of holiness and joy, into responsibility and rejoicing and peace.  But, on the other hand, as I see it, we’re the product of our culture; and our culture says oftentimes, “I’m okay, you’re okay, we’re all okay.”  We don’t like to be challenged and so we settle with both the good and the bad, the virtue and the vice.

In today’s gospel, John the Baptist uses an image that may be puzzling to us, but that would have been powerful indeed to his original audience.  Speaking of the coming Messiah, he says, “His winnowing fan is in his hand.  He will clear his threshing floor and gather his wheat into his barn, but the chaff he will burn….”  A threshing floor was a flat piece of ground on which stalks of harvested grain would be laid and subsequently pressed or crushed, so as to separate the edible wheat from the inedible chaff.  Then, with a winnowing fana kind of pitch-forka farmer would throw the mixture of wheat and chaff into the air, so that the wind would carry off the lighter chaff and leave the heavier wheat behind.  This act of separation was indispensible to the preparation of good bread.

The Messiah, John the Baptist is telling us, will perform a similar work on our minds and hearts.  He will separate the good from the bad, the loving from the wicked, the godly from the self-absorbed.  In a sense, he will bring with him a kind of dis-ease for those who are diseased.  But who are these diseased?

When most of us allow the better angels of our nature to exist and dwell alongside our inner demons…our souls, made for holiness, to dwell at the same time with our sins…then the result is a spiritual hodge-podge, a conundrum, a dis-ease.  And when Christ approaches us, he comes with his winnowing fan, which means he will toss things around a bit!  This may help explain why in other places Christ says he will come with a sword, to set the world afire, and so on.

Last week, I began giving some reflections on Pope Francis’ recent exhortation titled, “The Joy of the Gospel.”  But for some, “the joy” has been hard to receive, to accept and to digest.  I would suggest that Pope Francis is gently challenging all of us to examine how we have put the gospel into play in our world, our communities, even our parishes and homes.  I’d further suggest that while it may be very uncomfortable to hear his words and instructions, it may just be that the gospel message, shared by Francis, is a bit like the winnowing fan of the Messiah.  Let me explain.

As far as I’ve heard, even from his very first hours as pope, Francis made some within the Church very uncomfortable: “he didn’t wear the proper vesture when he was introduced on the loggia of St. Peter’s upon his election,” was spoken by a few; “he’s not wearing the right facciaor sasharound his waist”; “he’s not going to live in the papal palace where he should” and so on.  Those who had wanted the Office of Pope to remain regal and distanced from the people, with strictures aplenty, we’re uncomfortable with Francis’ simple style and even offended by his somewhat gentler/simpler liturgical practices.

Then, a few months later, speaking informally with reporters, Francis attempted to have a simple conversation about general questions.  From his remarks, all of us heard that he was going to abandon the celibate, male priesthood in favor of other proposed models; we heard that he was not so staunch in his condemnation of abortion or issues of human sexuality and the like.  Although these reports spread, these were not his actual thoughts, nor was he going to abandon and undo all that had been accomplished in the church these last 30 years.  So all of this led to great confusion and, you guessed it, lots of concern about him as pope, and lots of discomfort for many in and outside the Church.  The winnowing fan of Christ must, by its very nature, toss things about, but we should not fear; for we’re speaking of Christ, the Messiah, our EmmanuelGod with us.

And so, in his exhortation, Pope Francis continues to thrash the wheat of our self-understanding, as possessors of the Words of Life in the Gospel, as the Church.  Francis is asking us, inviting us to greater examination of our selves within the Church so that at one and the same time, with the same Spirit, we can then announce this Gospel to the rest of the world…this Gospel of Joy in the Lord Jesus.

So, for example, when Francis invites us to consider how each and every one of us is called to evangelize, to proclaim the Gospel within the world, he is challenging us to preach Christand no otherwith joy.  He is prodding us to step outside of our little parish church and go out to seek those who are necessarily thirsty for the Truth.  Francis is inviting us to look again and see that Christ came for the salvation of all, not merely a chosen few.  Yes, we are fortunate to possess this message, but we possess it not in order to hide it or protect it, but rather to share it and allow it the fullness of growth.  Likewise, when speaking of financial conditions throughout the world, Francis is not speaking as a socialist or any other politician of a certain stripe; instead, he is simply reflecting on gospel values of concern for the poor and care for others when one is so richly blessed.  Instead of excluding those who ‘have not’, those who possess riches are again invited to possess, as well, the gift of compassion for the poor and the needy and, from this compassion, then reach out to them, weep with them and share living amongst and amidst them…finally being able to see truly that there is no “other”; but instead there is only “another”…a sister or a brother in our family of God’s love.

Interestingly, Francis does understand how he is or is not being perceived correctly or honestly.  He admits that in our day of instant communication and snippets, the Truth of the Gospel and all of its underpinnings will not be readily known or even researched in order to gain fuller understanding.  But rather than allow such media bias to stunt our mission, we must be ready to preach a fuller gospelgrounded in Truth, yesbut attractive and captivating for all.  Pope Francis goes on to challenge bishops and priests to preach well, allowing parishioners access to the Truth, as deep and as high as it reaches.  Yes, Francis is challenging us to preach better!  In the same breath, moreover, Francis challenges all of the faithful to then, in turn, strengthen your brothers in their faith, to preach in your own personal way the joy of the Gospel message, not as a disjointed set of doctrines to be insistently imposed, but rather, as a most grand, most beautiful, most appealing, most necessary news for all people, in all times and all places.

So, to take Francis’ advice to heart, allow me to give some personal, practical advice from an oft-unseen spectator:

• When I was a priest after only a few years, somewhere inside of me lay an unknown wish that every other priest be more like me…only then would lots of problems be solved.  And how naïve and arrogant that attitude was!  While placing judgment upon others, I was thus condemning myself of idolatry, of uncharitable desires and self-absorption.  In this view, I was actually claiming that I didn’t need a Christ, that I was enough.  The lesson for us: do we think we’re good enough or even better than others?  Do we gossip and thus give public scandal to our faith?  These are some of the things that hurt us as evangelizers and missionaries of the Church.
• In this busy season, don’t speed or honk your horn in disgust while driving: let another in your lane of traffic, be patient and kind, be generous with those who aren’t generous.
• Don’t hate those who hate you…pray for their good, honestly and often.
• Don’t judge others, rather encourage them and build them up…rewarding them for instances of goodness…for surely everyone has a few virtues.
• Pray with your kids and teach them of God: this will be the greatest gift you can give.  It won’t rot and can’t be stolen and once they know of God’s love, challenge them to live within it, sharing it generously with all others, no matter who.
• Let’s hold each other accountable: not to condemn, but rather to encourage right-responsibility within our communities.  So, for example, don’t be quick to dismiss a wrong, but in love, challenge the wrong-doer.  When a teacher gives you bad news about your child, presume the teacher is correct in their assessment…kids make mistakes and sometimes do bad things: they’re kids who will grow up one day and we need all of us to be responsible members of a greater society than our own little spheres.
• Don’t spread rumors or gossip, don’t write anonymous letters, don’t cyber-bully another…all of these show an extreme lack of care, reverence and respect for human persons made in God’s image.  We can disagree sometimes, but in all times, we must demonstrate that we’ve been purchased by Christ on the cross…and for this, we are very worthy creatures indeed.
• Confess your sins.  Purely and simply put, it’s really good for us.  Confession stirs us, thrashes us, comforts us, blesses us and relieves us…it ultimately gives us great peace.  And by doing so, we are being reminded of our need for Christ the Savior.

I could go on and on, but we have the rest of Advent to consider the joy of the Gospel, the challenge of His message, and the wonder of God coming among us.  Suffice it to say, from the very heart of the Gospel, we are to proclaim the whole Christ: a Messiah with a winnowing fan yes, who will thrash us, but instead of having the purpose of destroying us, he possesses the divine purpose, the holy goal of our redemption, the salvation of all souls, because of his great love for us.

And it is this same Messiah who we await this Advent.  It is this same Lord who invites us again and again to know Him and to fall deeply in love with him, so thatwhether in the sacrament of reconciliation or in everyday missionary activities and encounters with otherswe might find in Him a loving Lord of Truth and Life.

God bless you again this week.